How Do The Effects of Yoga Manifest?

Today I would like to discuss a little about my experience of how the regular sustained practice of yoga (any yogic technique, mediation and posture work for example), benefits our daily lives.  First we need to look at the effects of a yoga practice, which could be meditation or posture work (asana), and how that makes us feel. We can then continue on to how this effects our daily lives.

The practice is the seed of the fruit, the fruit lasts longer the more we foster the seed with regular sustained practice. It may help to bring a little yogic science/philosophy into this article, only a little mind. Lets introduce 3 qualities; laziness (inertia), very active, and, a balance or a transcending of the active and lazy qualities.  These three states are tamas (lethargy), rajas (activity) and satwic (lightness and awareness, balance and harmony), and are known collectively as the gunas.

When practicing yoga techniques (or equivalent ones in other traditions) I find my state of being changes. I find that I’m more calm, relaxed and aware which is satwic (lightness). I’m more in tune with myself and things take less effort. Emotionally I’m more stable, not that I’m an emotional sort of person, I’m not, it’s all relative. I also have more energy. These effects do wear off over time, but less so the more regular and sustained I am with my practice. Over time the quality of the experience and state of being attained in the practice increases and remains longer, essentially the state of being cultivated over many practice sessions becomes easier to attain and maintain. Each practice session is like a pulse, which helps the satwic qualities permeate your being.  Each day you generate more satwic qualities around the various aspects of your being. The practice sets up a rhythm that generates it’s own energy and vibe in your life, which sets the tone for you and how you are.

When regular practice is sustained over long enough time you will end up being established in your yoga practice. One way you will know this, is when you don’t practice, you notice your state of being becomes less than what you have become accustomed too, a degeneration of the rhythm and vibe. It is when you reach this level in practice that it is easier to practice than not to practice. Of course everything becomes easier the more we do it, and we will have found practicing becoming much easier while we are establishing our practice.

In my daily life I find my working day is easier, more productive and flows better. My relationships with people are enhanced and remaining calm in difficult situations becomes easier, more natural and spontaneous, therefore my actions become more appropriate to the situation and everybody wins. As the saying goes yoga is a win-win thing. Needless to say work isn’t the only aspect if my life that is positively enhanced

So it comes down to choosing how we want to live our lives, making choices. We can all say we don’t have time, or make up many excuses, or allow ourselves to become distracted. The bottom line is we modern western people have plenty of time, or at least the lucky majority seem too. How much TV, game playing or chatting on the phone do we do, not to mention other activities. Simply put most people do have time to incorporate regular practice. I think the real barrier in most cases is twofold; 1) not knowing a technique/teacher who can help us, and 2) the discipline to get on with it when we have a technique to use. Sure, I know there will be other reasons, but mostly I think they will be superficial reasons. I know there are exceptions, and this isn’t a blanket statement, but it has held true for most people I meet that are interested in developing a personal practice.

Copyright © 2009 Russell Smithers

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Yoga in Our Lives

Every moment you have is an experience, how you view the experience is possibly more important than the experience, although the experience is vitally important.

Make the best of everything you have that comes your way, and the people you know and meet along the way. Enjoy everything you can and humbly accept the rest.

Life is about understanding, transformation and embracing ourselves as we are in the world as it is. Starting from this point we move as we are into what we will become.

This is why I find the tools of yoga so practical the more I learn how to use them in my life. Harmony and balance, a dynamic interplay of forces, each force requiring a continuous re-adjustment to maintain balance.  Try balancing something on your finger, like a spoon and once you find the point of balance , you will notice it requires minimum effort to continually maintain it’s position. Yoga for me is about learning where this balance point is, and how to maintain it.

As we continually refine and hone our ability to develop and maintain this balance we release more energy, and effort becomes effortless, we can do as we need, thereby allowing us to make the most of who we are, how we are and what we can do becomes spontaneous and more enjoyable. We become less attached and less adverse to what comes our way, although we will still have likes, dislikes and opinions, we may see them for what they are, transitory interactions rippling through who we are. This process of course shows much about who we are, and this is why I like Swami Vivekenanda when he says “Experience is the only teacher we have”.

Yoga isn’t just about sitting or standing on a mat and putting your body in odd positions, although these are very powerful and effective. The yoga tradition has so many other tools available that it caters for people of all dispositions and backgrounds.

Copyright © 2009 Russell Smithers

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How Yogic and Spiritual Practice Feels

Imagine a small crystal clear sphere, this sphere is warm but not in a hot way, yet it keeps the cold out, keeps you warm and snug, and brings forth joy, love and contentment. Now imagine this sphere is covered with debris that insulates you from the many warming, joyful and contented states of being this sphere can manifest. Over time with yogic (or any spiritual) practice, we remove this debris bit by bit. The more we start to release the eternally ever present qualities of this sphere, and as we clear more and more debris, we feel the qualities of the sphere increasingly and with less effort. Naturally and spontaneously the qualities of the sphere become manifest, we start to realise we are that sphere, and as we clear more debris, the more we can manifest the qualities of the sphere. We always were and are the qualities of the sphere, but without the qualities emanating from our crystal clear sphere we are unable to know the qualities within.

Copyright © 2009 Russell Smithers

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Mandala Yoga Ashram: My First Visit

Friday evening I arrived at Mandala Yoga Ashram (www.mandalayoga.net). With an open mind I entered into the spirit of the weekend, which is for ashram residence and visitors see how they get on with each other whilst experiencing what it is like living in the ashram. During our stay we experienced various form of yoga like, asana (physical postures, a.k.a. hatha yoga), mantra (chanting), karma (action, doing jobs) and meditation.  There were two main periods of silence, one from 21:00 until the start of breakfast, most of the time we were sleeping, but before breakfast we chanted and did a hatha yoga class. Chanting is considered silence because it silences the mind. The other period of silence was at the beginning of lunch for the first few minutes.  There were some other short ad-hoc periods of silence, but in the main there was plenty of time for chatting and getting to know each other.

These experiences are a reflection of my own being in context of the ashram, I’m sure although similar experiences may have been had by most, they are personal and as such my experiences are but a shallow reflection of the experience you could have by visiting such a place.
Hatha yoga sessions were in contrast to my usual invigorating ashtanga flow sequence. It was good though, challenges on a more subtle level of bodily control. One technique of interest was holding in our mind a positive thought, like the thought of something that is going well in your life, whilst holding a posture like warrior. Over the years I have developed an understanding and application of positive thought in my own life, but due to the nature of ashtanga where you are immersed in a flowing sequence that requires intense concentration, negative thoughts don’t have much chance of hanging around. However, the gentler slower paced class at the ashram afforded an interesting experience of holding positive thoughts whilst in a posture, something to be explored more.

Chanting was interesting. I am used to chanting Om (Aum) before the start of my yoga practice. I found chanting longer mantras in a group to be very relaxing. The mantras do help focus and still the mind. Each mantra had its own feeling, or maybe that is induced those feelings within me, which I suppose is no great surprise. Experienced as always is the only way to fully understand mantra. Different moods and feelings were made manifest within my state of being, and for me these were subtle, for some other people this was more intense. Mantra practice is a vehicle for healing and it does so in a variety of ways, I won’t go into detail here, sufficient to say experiencing this really does put a different slant on the intellectual understanding of mantra.
The main period of silence started before bedtime and extended to breakfast time but not during breakfast.  When I mentioned to some of my friends that there would be periods of silence, I received a mixture of reactions, all of them a negative response. Most of the negativity seemed to stem from what they would miss, or by having to control themselves. However I found the experience of being in silence for short periods of time to be far removed from these negative reactions. In fact I found periods of silence to be rewarding, enriching and very positive. Everyone I spoke to at the ashram said they liked the periods of silence, they found it most beneficial. I do not recall anyone saying negative or experiencing negative things about the periods of silence. Some wanted the experience of silence to be extended to the karma yoga sessions. Karma Yoga is where by doing work the opportunity for growth and greater understanding is provided. Insights can come to you that shed light on some aspect that is relevant; some of the guests (my friends now) mentioned some of these insights to me, they are like flashes of light that break through the surface into our conscious awareness providing knowledge and understanding.

Here are my experiences of silence. What is the first thing you do when you see someone in the morning? Personally, I say “Hello” or “Morning” or something similar, but you have to catch the instinct to greet people verbally (this is easier than you think), instead you communicate in more subtle and rewarding ways. There is space to experience how you are being, before you act, the mouth can be quicker to act than the person is to understanding their state of being at that moment. For example when you notice someone for the first time the tendency is to say something, but during silence you first catch the instinct to say something, and in this become aware of your inner state, then you become aware of the state of being of the other. You have time to notice their body language, gain a feeling of the interaction between you and them, you have time to absorb the moment and gain a deeper more meaningful connection with that individual, and this happens quickly, being possible because of the space provided by silence. Instead having given time to the deeper aspects of the interaction, I found myself smiling, or if they are further away maybe putting up my hand with a gentle nod in acknowledgement. It is a rewarding way to interact with people. It really must be experienced to be fully understood, I highly recommend it. When we talk it’s very easy to ignore the body language and state of being someone is in, we can allow ourselves to be run by ego and absentmindedness most of the time. The intellect and ego take over and it’s easy to blurt out in a scripted fashion what we always say, or to react to someone based on a historic perception of them, but in silence, no more time is taken in the interaction, but, allot more care comes into the event. Smiling and gesture say allot more than talking, just think about the acts of hugging, holding hands, smiling and waving. All these are positive methods of communication. Without talking, we seem to have mainly positive methods of communication, but in the verbal or written we have the possibility for negativity to cloud our judgement, state of being and our actions. Through words we have the ability to spread negativity to others, obviously we can spread positivity and beneficial influences, but all too often without respect for the tool of words negativity can be made manifest. This becomes an increasingly subtle point as we transform ourselves. A more positive, caring and harmonious world is possible, but if we want it everyone will need to  develop the ability spread positive, neutral or life enhancing emanations, so if we feel negative it would be better to understand this negativity before we act or communicate.

Smiling as  a form of greeting is very powerful, for me a genuine acknowledging smile brought a feeling of joy and happiness, like a light shining forth filling the room, smiling brings forth feelings of joy and appreciation that light up others. Like ripples in a pond we send out joy and caring through our simple actions. There really is no need to talk as much, but unfortunately we are conditioned in our societies to talk more often than is healthy, in fact, to the point where we are not aware of what we are saying most of the time, although we may think we are ware. Like a record playing in the background, were generating sound but only in a pre-recorded way that does not always relate to what’s going on.

I can see why some would say silence is an introverted thing to practice, but actually it is not so, in my experience I have found it a profound way to a more enriched way of living (being). In silence you can be on the edge of introversion and extroversion, essentially in a state of awareness that joins these two together.  So silence is a way to become aware of a balance between introversion and extroversion, it allows one to conserve their energies for what is important, we can remain focused on the present moment and conserve energies that are no longer scattered through careless use, these conserved energies bring health and energy which results in a more joyful state of being. Interestingly Swami Nishchalananda discussed this balance between introversion and extroversion in the Satsang (questions and answers) session, it’s almost like the experiential learning I gained and events during the weekend were perfectly planned, maybe they were! Silence now has a profound meaning for me. I have discovered a very powerful and illumined way to experience and interact with the world and my true nature. I found my understanding of situations and people enhanced and this improved the quality of my mental and physical health, and in this state of being my interaction with others greatly benefitted all, as in fact did others benefit me. I must say that for a long time before the ashram visit, I have had a dual awareness of internal and external worlds; it’s just that I was able to see it more clearly and to a greater depth than before.
Talking like thinking or any other tool has its place, but I feel all too often some of the tools we have at our disposal are either overused or misused. This is understandable because it isn’t an easy thing to be aware and balanced, but periods of silence do help.  Experiences and things that bring us experiences are the only way we can transform ourselves into more enlightened states of living. Live fully and in conscience awareness is an excellent goal to have. There is a quote by Swami Vivekananda; “Experience is the only teacher we have”, for a long time I have understood this quote, however, it is on reflecting on my experiences in the ashram whilst writing this that I feel I have gained a much deeper understanding of what Swami Vivekananda meant by the quote.

Ultimately what I found in silence, the balance of introversion and extroversion, is something I would like to achieve in all states of activity and to greater depths. There is no reason why this balance cannot be achieved in everything we do, it’s just that in silence I suppose it’s easier to understand  what this balance is, and to experience it.

And finally I must say that I shall always remember the lovely little black cat with its loud contented purring. A most friendly cat and one that someone at the ashram said something like, “We could all learn allot from that cat.”

Copyright © 2009 Russell Smithers

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Yoga – An Overview

In terms of yoga there are several facets. The science of yoga, and it is a science. There is also the philosophy of yoga, and there is the practical process of following the yogic path.

In truth every one is a yogi, everyone is spiritual, every one is religious. All paths use similar techniques. My understanding is that yoga as the full set of tools which other non yogic traditions/religions make use of. Of course yoga doesn’t own all these tools, just that yoga seems to have the knowledge about all these tools. Importantly different yogic traditions might not know of all the tools and may co-operate with other yogic traditions.

Anyway, back on track, the philosophy of yoga helps one understand the science and the practical process of walking the yogic path.

So what is the yogic path? it is simply the art of transforming oneself to a point where the need for a physical body to evolve is no longer needed. It is transcendence, on the way it is transcending limited beliefs and understandings leading ultimately to the final transcendence of the body/maya(illusion) which is overcoming the ignorance of our true nature – we are spiritual beings incarnate in human form.

A famous phrase in yoga is “start where you are” and “honor your body” (said in physical posture – asana – classes) in fact it really means honor every facet of your being, which leads as I have found to naturally being able to have this attitude to everyone.

The main premise in yoga is that we are ignorant of our true nature, and that this ignorance is one of five forms of suffering. The difference being that ignorance is the cause of the other four – this I will cover in another article.

So if we start where we are, and honor every facet of our being, we will be kind, gentle, understanding and accepting of ourselves. Or at least we will cultivate this as we progress and dispel aspects of ignorance on our journey.

The first step is to become aware of ourselves and then to cultivate and refine this awareness. The science and the philosophy are tools in helping to bring awareness of our situation to our consciousness. And this, helps us heal and evolve.

That is the essence and the starting point for yoga as I understand it.

Copyright © 2009 Russell Smithers

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Effects of Practice – Going Within and Non Attachment

The effects of practice are felt most over an increasing length of time spent attending to your practice. This is something I can now see for myself, for those of you who follow the Yoga Sutras of Patanjali you will know this is Sutra I.14.

So how then do I see this in my own life, proving for myself the path of yoga to be fruitful?

Firstly I have seen it emerging  within me during the years of my yoga practice. Little bit by little bit, obstacles falling by the way side freeing me up. This is a lesson in non-attachment as much as it is about staying with your own yoga practice, see Sutras II.30, II.32 and II.37 (although probably others too).

The other way I see it is when I see how others take their happiness from things external to themselves, and how that all goes horribly wrong for them when their expectations are not met. I am reminded of how more and more I am going within to that which is unchanging, to that which is not dependent on the external world. The longer I practice the bigger the chasm between my reactions (or lack of reaction) to external events in comparison to others. The difference in how external things affect me in comparison to how they effect others becomes a more obvious indicator of progress on the path.

Along the way I have found as Gregor Maehle discusses in his book “Ashtanga Yoga: Practice and Philosophy“, that studying the Yoga Sutras, Upanishads and other  yogic/spiritual texts are in balancing a daily asana practice. The two help each other, in fact Gregor says that these are “two sides of the same coin”.

Copyright © 2008 Russell Smithers

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Understanding Yoga

Trying to understand the true nature of reality – that which is beyond the immediately obvious – is like trying to understand nature (planets, sun, stars, people, hills, animals, rivers) when you have only ever existed inside a box, having never seen the outside world.

Until you break free of the box and see the vast outside world, you can never hope to realise the vastness due to your ignorance. You are limited by your senses, but once you have broken out of the box and witnessed nature for yourself you no longer need to believe, for you know it to be true.

It is in the same way as someone born in a box becomes free of it by breaking through to the outside world, that we, like a box within a box, are born from one box (our mothers womb) in another box (the world), and yet we take this box (the outer world) to be all there is. Where did the consciousness come from that animates the baby, is the world not a box to be broken free from?

Copyright © 2008 Russell Smithers

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